Gellius

F. B. Meyer

“The path of the separated man can never be an easy one. He must be willing to stand alone; to go outside the camp; and to forego the aid of many of those supplies on which other men freely draw. It is a life, therefore, which is only possible to Faith. When Faith is strong, we dare cut ourselves adrift from the moorings which coupled us to the shore; and launch out into the deep, depending only on the character and word of Him at whose command we go. But when Faith is weak, we dare not do it; and, leaving the upland path, we herd with the men of the world, who have their portion in this life, and who are content with that alone.

Harold E. Kohn

“One of the grandest things about man is his capacity to have self-interest without constantly using it. Man’s greatness often lies in putting aside his self-awareness for a while and being self-forgetful. The record of good done in the world has been made largely by men and women whose attention was not on themselves so much as on their ideals, their purpose, their mission. Their interests were absorbed by the significance of what they were doing, and they, themselves, were great without knowing it”.

Wherever found, in little child or national hero, greatness is self-forgetfulness.

Oswald Chambers

“In the process of sanctification, the Spirit of God will strip me down until there is nothing left but myself, and that is the place of death. Am I willing to be myself and nothing more? Am I willing to have no friends, no father, no brother, and no self-interest – simply to be ready for death? That is the condition required for sanctification”.

“Every time I insist on having my own rights, I hurt the Son of God, while in fact I can prevent Jesus from being hurt if I take the blow myself. That is the real meaning of filling “up in my flesh what is lacking in the afflictions of Christ …” (Colossians 1:24).

Jim Thornber

Every one on earth has experienced that overwhelming, seemingly unstoppable temptation to sin – a temptation that is so powerful that eventually we have all succumbed to its calling at one time or another. I want to take that same single-minded, overwhelming temptation that once dominated my mind towards sin, and apply that same energy into a desire to live in righteousness leading to holiness. In other words, I want to desire holy living so much that I succumb to its temptation every time!

Criticism

The average Christian is the most piercingly critical individual known. Criticism is one of the ordinary activities of people, but in the spiritual realm nothing is accomplished by it. The effect of criticism is the dividing up of the strengths of the one being criticized.

The Holy Spirit is the only one in the proper position to criticize, and He alone is able to show what is wrong without hurting and wounding. It is impossible to enter into fellowship with God when you are in a critical mood.

Criticism serves to make you harsh, vindictive, and cruel, and leaves you with the soothing and flattering idea that you are somehow superior to others. Jesus says that as His disciple you should cultivate a temperament that is never critical. This will not happen quickly but must be developed over a span of time. You must constantly beware of anything that causes you to think of yourself as a superior person.

Oswald Chambers

C. H. Spurgeon

Feeding Sheep or Amusing Goats?

An evil resides in the professed camp of the Lord so gross in its imprudence that the most shortsighted can hardly fail to notice it. During the past few years it has developed at an abnormal rate evil for evil. It has worked like leaven until the whole lump ferments. The devil has seldom done a cleverer thing than hinting to the Church that part of their mission is to provide entertainment for the people, with a view to winning them. From speaking out as the Puritans did, the Church has gradually toned down her testimony, then winked at and excused the frivolities of the day. Then she tolerated them in her borders. Now she has adopted them under the plea of reaching the masses.

My first contention is that providing amusement for the people is nowhere spoken of in the Scriptures as a function of the Church. If it is a Christian work why did not Christ speak of it? “Go ye into all the world and preach the gospel to every creature.” That is clear enough. So it would have been if He has added, “and provide amusement for those who do not relish the gospel.” No such words, however, are to be found. It did not seem to occur to Him. Then again, “He gave some apostles, some prophets, some pastors and teachers, for the work of the ministry.” Where do entertainers come in? The Holy Spirit is silent concerning them. Were the prophets persecuted because they amused the people or because they refused? The concert has no martyr roll.
Again, providing amusement is in direct antagonism to the teaching and life of Christ and all His apostles. What was the attitude of the Church to the world? “Ye are the salt,” not sugar candy, something the world will spit out, not swallow. Short and sharp was the utterance, “Let the dead bury their dead.” He was in awful earnestness!

Had Christ introduced more of the bright and pleasant elements into His mission, He would have been more popular when they went back, because of the searching nature of His teaching. I do not hear Him say, “Run after these people, Peter, and tell them we will have a different style of service tomorrow, something short and attractive with little preaching. We will have a pleasant evening for the people. Tell them they will be sure to enjoy it. Be quick, Peter, we must get the people somehow!”

Jesus pitied sinners, sighed and wept over them, but never sought to amuse them. In vain will the Epistles be searched to find any trace of the gospel amusement. Their message is, “Come out, keep out, keep clean out!” Anything approaching fooling is conspicuous by its absence. They had boundless confidence in the gospel and employed no other weapon. After Peter and John were locked up for preaching, the Church had a prayer meeting, but they did not pray, “Lord grant Thy servants that by a wise and discriminating use of innocent recreation we may show these people how happy we are.” If they ceased not for preaching Christ, they had not time for arranging entertainments. Scattered by persecution, they went everywhere preaching the gospel. They “turned the world upside down.” That is the difference! Lord, clear the Church of all the rot and rubbish the devil has imposed on her and bring us back to apostolic methods.

Lastly, the mission of amusement fails to affect the end desired. It works havoc among young converts. Let the careless and scoffers, who thank God because the Church met them halfway, speak and testify. Let the heavy-laden who found peace through the concert not keep silent! Let the drunkard to whom the dramatic entertainment has been God’s link in the chain of their conversion, stand up! There are none to answer. The mission of amusement produces no converts. The need of the hour for today’s ministry is believing scholarship joined with earnest spirituality, the one springing from the other as fruit from the root. The need is biblical doctrine, so understood and felt, that it sets men on fire.

C. H. Spurgeon

We preach with words; God preacheth to us in acts and deeds. If we would but perceive it, creation and providence are two continual sermons, streaming from the mouth of  God. The seasons are four evangelists, each of them having his testimony to utter to us. Doth not summer preach to us of God’s bounty, of the richness of his goodness, of that lavish munificence with which he has been pleased to supply the earth, not simply with food for man, but with delights for both ear and eye in the beauteous landscape, the melodious birds, and the flowers of various hue?

Have you ever heard the still voice of autumn, who bears the wheat sheaf, and whispers to us in the rustling of the seer leaf? He bids us prepare to die. “All we”, said he, “do fade as a leaf, and all our righteousnesses are but filty rags”.

Then comes winter, crowned with snow, and he thunders out a most mighty sermon, which, if we would but listen to it, might well impress us with the terrors of God’s vengeance, and let us see how soon he can strip the earth of all its pleasantries, and enrobe it in storm, when he shall come himself to judge the earth with righteousness, and the people with equity.

But is seems to me that spring reads us a most excellent discourse upon the grand doctrine of revelation. This very month of April, which, if it be not the very entrance of spring, yet certainly introduces us to the fullness of it; this very month bearing  by its name the title of the opening month, speaks to us of the resurrection. As we have walked through our gardens, fields, and woods, we have seen the flower-buds ready to burst upon the trees, and the fruit-blossoms hastening to unfold themselves; we have seen the buried flowers upstarting from the sod, and they have spoken to us with sweet, sweet voice, the words, “Thou too shalt rise again, thou too shalt be buried in the earth like seed that are lost in winter, but thou shalt rise again, and thou shalt live and blossom in eternal spring”.